speaking on halachik subjects in a Catholic medical school
Shalom, I am a medical student year 4,in UCL (Catholic University of Louvain), Belgium, Europe. I must present a work at the end of my
is a person allowed to turn a feeding machine on shabbat for a severely brain damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache?
also, with regards to working in a hospital in chutz laaretz where all the patients are non jews, what is the source allowing a jewish doctor who has to work on shabbos in this hospital- something about the way the non jews will treat us, if he doesnt?
1. a person is allowed to turn a feeding machine on Shabbat for a severely brain
damaged child that is fed through their stomache, given that using a syringe will not be efficient enough and also will send the food too quickly into the stomache.
But wherever it is possible, those action should take place “Beshinuy”
2. It is permitted to treat a gentile on Shabbat.
See: Abraham S. Abraham, M.D., FRCP, Nishmat Avraham Volume IV Orach-Chaim, section 330, mark 2. (in Hebrew).
https://www.medethics.org.il/articles/NA/NishmatAvraham.OC.330.asp
Shalom, I am a medical student year 4,in UCL (Catholic University of Louvain), Belgium, Europe. I must present a work at the end of my
Dear Dr. Halperin, I am a professor of law and philanthropic studies at Indiana University, and I am doing research on Jewish hospitals. I am
שאלה בנושא אמצעי מניעה שלום וברכה, אני בת 42, חוזרת בתשובה נשואה עם 4 ילדים כשהקטנה בת שנה. אני מעוניינת באמצעי מניעה אולם התקן עןשה
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